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Morality
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> Vinaya


A System of Education Based on Buddhist Philosophy open in new window
An academic essay on how educational systems should be managed, based on Buddhist philosophy and ethics.
(http://www.stanford.edu/~freeheel/zenpap.htm)

Buddhism and Democracy open in new window
Essay that argues that not only are Buddhism and liberal democracy compatible, but that they are complementary in a deep sense: Democracy is strengthened by values drawn from Buddhist moral and social theory, and Buddhist moral and social theory gains concrete institutional and procedural specificity when it is articulated through the framework of liberal democratic theory.
(http://www.smith.edu/philosophy/jgarfieldbuddhism.html)

Buddhism and Medical Ethics open in new window
A bibliographic introduction.
(http://www.changesurfer.com/Bud/BudBioEth.html)

Buddhism and Respect for Parents open in new window
Extensive sutra analysis of Buddha's teaching on respecting one's parents.
(http://online.sfsu.edu/~rone/Buddhism/BuddhismParents/Buddhi)

Buddhist Economics: Adhering to Ethical Standards open in new window
Economics inspired by Dhamma would be concerned with how economic activities influence the entire process of cause and condition, which will essentially affect the three interconnected spheres of human existence: individual, society and nature or the environment.
(http://www.ssu.missouri.edu/Faculty/SMatthews/buddhist_econo)

Buddhist Morality open in new window
The basic concepts of Buddhist morality.
(http://www.ship.edu/~cgboeree/buddhamorals.html)

Buddhist Precepts open in new window
An explanation of the Precepts by Robert Aitken Roshi.
(http://www.zenproject.faithweb.com/zen_teachings/buddhist_pr)

Consequences of Your Actions open in new window
Online Chinese Buddhist tract with simple illustrations of the moral consequences of actions.
(http://www.geocities.com/jamesiu)

Continuity and Change in the Economic Ethics of Buddhism: Evidence From the History of Buddhism in India, China and Japan open in new window
A paper in the Journal of Buddhist Ethics considering Buddhist values with regard to wealth and economic activity, either within society or within the sangha.
(http://jbe.gold.ac.uk/3/ornatow1.html)

Criteria for Judging the Unwholesomeness of Actions in the Texts of Theravaada Buddhism open in new window
Journal of Buddhist Ethics paper reviewing the role of ethics on the path in Theravāda texts and discussing the various criteria for distinguishing between gradations of wholesome and unwholesome actions, and considering the question of the relation between precept-taking and the moral worth of actions.
(http://jbe.gold.ac.uk/2/harvey.html)

Cutting the Cat Into One: The Practice of the Bodhisattva Precepts in Zen open in new window
Kai, jo, e. Sila or precepts, samadhi or complete practice, prajna or wisdom. Call them what you will, these are the basis and the ground of healthy practice. They are also the Path itself. And the results? Well, they are also kai, jo, and e.
(http://www.geocities.com/Wellesley/Veranda/5161/cuttingcat.h)

Dana -- Buddhist Charity open in new window
Giver, Gift and Recipient No Separation
(http://world.std.com/~minding/daprcpth.html)

Dhammic Socialism open in new window
We are inevitably and inescapably social beings who must live together in a form of society that gives priority to the ways we inter-relate, work together, and help each other solve the problems and dukkha of life. Thus, the principle of right relationship or right inter-relatedness is the heart of such a society -- and this means Socialism, which may differ from the understanding of political scientists and Marxists.
(http://www.suanmokkh.org/ds/)

Discipline and Dhamma-Vinaya open in new window
Dhamma-Vinaya was the Buddha's own name for the religion he founded. Dhamma -- the truth -- is what he discovered and pointed out as advice for all who want to gain release from suffering. Vinaya -- discipline -- is what he formulated as rules, ideals, and standards of behavior for those of his followers who went forth from home life to take up the quest for release in greater earnestness.
(http://www.geocities.com/Athens/Delphi/5676/introduction.htm)

Economics in Buddhism open in new window
To live in this world, wealth is very essential. So everyone has to work for money as society depends on economics. But we should not regard wealth to be like a god. Trying to get wealth through right means is not wrong. Competition can be bad if it is directed by ulterior motives. But it is very helpful and effective concerning success and progress where the motive is good and correct. The man who has no selfish attachment to wealth is able to do a lot of things for society with wealth that was either accumulated by his own effort or inherited.
(http://home.pacific.net.sg/~bvs/economics.htm)

Ethics open in new window
Speaks variously on ethics from Zen Buddhist point of view.
(http://members.aol.com/ChrisMcLean50/ethics.htm)

Journal of Buddhist Ethics open in new window
Journal that promotes the study of Buddhist ethics through the publication of research articles, discussions and critical notes, bulletins, and reviews.
(http://jbe.gold.ac.uk/)

Journal of Buddhist Ethics open in new window
An online academic electronic journal devoted to theoretical and applied issues in Buddhist ethics.
(http://jbe.la.psu.edu/)

Karma open in new window
The Law of Karma explained.
(http://www.ncf.carleton.ca/freenet/rootdir/menus/sigs/religi)

Lay Morality open in new window
The Buddhist perspective of morality is given in a nutshell in the little Pali verse. "Sabba papassa akaranam - kusalassa upasampada sachitta pariyodapanam - etam buddhanu sasanam" "To keep away from all evil, cultivate good, and purify ones mind is the advice of all Buddhas."
(http://www.lankaweb.com/dhamma/view12.html)

Questions and Answers on Buddhist Moral Issues open in new window
Topics include: good and evil, marriage, divorce, birth control and abortion, suicide, war, military service, mercy killing, killing for self protection, stealing from the rich to feed the poor, extramarital sex, white lies, intoxicants.
(http://web.singnet.com.sg/~alankhoo/MoreQA.htm#Marriage)

Sila open in new window
Sila (virtue, moral conduct) is the cornerstone upon which the entire Noble Eightfold Path is built. The practice of sila is defined by the middle three factors of the Eightfold Path: Right Speech, Right Action, and Right Livelihood.
(http://www.accesstoinsight.org/ptf/sila.html)

The Fourteen Mindfulness Trainings open in new window
Fourteen precepts for moral living.
(http://www.coe.uncc.edu/~billchu/sangha/14precepts.html)

The Importance of Sila (Virtue) open in new window
"In order to practice meditation with any great success, one is required to practice sila."
(http://www.angelfire.com/on2/buddhism/Sila.html)

The Meaning of Sin and Evil open in new window
"Buddhism has a completely satisfying answer to evil and sin. The Buddhist approach would be to question your "desire" to be without sin or evil, to look at the question itself. Why would you limit your life? To trap you into an experience that western language finds difficult to say directly. To direct your search to the real truth. Here our normal "logical" English language just breaks down. What is this "illogical" experience that is not linear and deductive? The answer is "There is - in fact - a life that can be experienced outside of the level of thinking." I call that the essential teaching of Buddhism."
(http://www.dyad.org/d07sin.htm)


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